{"id":5563,"date":"2020-05-04T12:32:30","date_gmt":"2020-05-04T10:32:30","guid":{"rendered":"https:\/\/mkcnamai.lt\/?p=5563"},"modified":"2020-05-04T12:32:30","modified_gmt":"2020-05-04T10:32:30","slug":"birutes-turauskienes-prisiminimai-apie-brolio-a-moncio-kuryba","status":"publish","type":"post","link":"https:\/\/mkcnamai.lt\/lt\/birutes-turauskienes-prisiminimai-apie-brolio-a-moncio-kuryba\/","title":{"rendered":"Birut\u0117s Turauskien\u0117s prisiminimai apie brolio A. Mon\u010dio k\u016bryb\u0105"},"content":{"rendered":"

\u201eAntanas \u012f savo darbus labai daug \u0161ilumos \u012fd\u0117davo. Ne kart\u0105 ra\u0161\u0117, kad jam visada labai sunku su savo darbu atsisveikinti,\u201c \u2013 apie brolio k\u016bryb\u0105 pasakoja Birut\u0117 Turauskien\u0117. \u2013 \u201ePirmiausia jis susigyvendavo su med\u017eiaga, kad vienas kit\u0105 pajust\u0173. Paskui \u2013 atsiduodavo med\u017eiagai. Prisimenu, kart\u0105 pasakojo jis apie \u201eRete\u017eio\u201d suk\u016brim\u0105. Sak\u0117si, kad tada, kai t\u0105 darb\u0105 k\u016br\u0119s, prisimin\u0119s mamos ratel\u012f. Jai brolis buvo padar\u0119s labai gra\u017ei\u0105 verpst\u0119 ir smeigtuk\u0105, prie kurio buvo pritvirtinta grandin\u0117l\u0117. Kai mama verpdavo, grandin\u0117l\u0117 jud\u0117davo.\u201c<\/p>\n

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Antanas Mon\u010dys \u201eBegalinis\u201c (1970 m.). K\u0119stu\u010dio Sto\u0161kaus \/ A. Mon\u010dio nam\u0173-muziejaus nuotrauka<\/p><\/div>\n

\u201eDirbau kaip pa\u0161\u0117l\u0119s, nei valgyti, nei miegoti benor\u0117jau. Rodos, net i\u0161kritusius spalius matau. Viskas taip vieningai susijung\u0117\u201d, \u2013 lai\u0161ke seseriai apie skulpt\u016bros suk\u016brim\u0105 ra\u0161\u0117 Antanas.<\/p>\n

Meno socialumo aspekt\u0105 suliedamas su ankstyvosiomis savo gyvenimo patirtimis, Mon\u010dys rei\u0161k\u0117 sud\u0117tin\u0117mis skulpt\u016bromis, kuri\u0173 komponentai, skobiant med\u012f, paliekami sujungti. Skulpt\u016bros dali\u0173 ne\u012fmanoma atskirti. Tuometini\u0173 Pary\u017eiaus meninink\u0173 modernist\u0173 kontekste Mon\u010dys skulpt\u016bros formos unikalumu (ji gerokai skyr\u0117si nuo labiau romantini\u0173, tradicini\u0173 kit\u0173 lietuvi\u0173 meninink\u0173 k\u016brini\u0173) k\u016br\u0117 fenomenologin\u012f santyk\u012f, nepaneigiant\u012f giliosios lietuvi\u0161kumo patirties, siekian\u010dios ne lietuvi\u0161k\u0105j\u012f kaim\u0105, o sen\u0105j\u012f pagonyb\u0117s tik\u0117jim\u0105 (Mon\u010dys yra ir kauki\u0173 autorius, be to, dom\u0117josi Afrikos taut\u0173 skulpt\u016bra), ir login\u012f strukt\u016brin\u012f pagrind\u0105 teigiant\u012f k\u016brybingum\u0105. Sud\u0117tin\u0117s skulpt\u016bros pagal lingvistin\u0119 analogij\u0105 b\u016bt\u0173 galimos interpretuoti kaip plastin\u0117s kalbos vienetai. Beveik vis\u0105 savo kaip skulptoriaus karjer\u0105 praleid\u0119s vienatv\u0117je, Mon\u010dys buvo egzistencialistinio meno k\u016brinio reik\u0161m\u0117s ir prasm\u0117s ie\u0161kotojas. Tai, kas jo skulpt\u016broje individualu, yra visuotina \u017emogi\u0161kosios prigimties bendrumo. \u2013 Meno kritikas Ram\u016bnas \u010cI\u010cELIS<\/p>\n

Vis\u0105 meno kritiko Ram\u016bno \u010cI\u010cELIO straipsn\u012f \u201eDaikto forma\u201c publikuot\u0105 2015 m. Kult\u016bropolis<\/em> svetain\u0117je rasite \u010cIA<\/a>.<\/p>\n

\u201eAntano draugai pasakojo: pamatys kur nuvirtus\u012f didel\u012f med\u012f, ir skambina jam: \u201eAntanai, radom tau med\u012f\u201c. Taip ir \u201eMotinai\u201c medis atsirado, i\u0161 jo bi\u010diulio Pjero mi\u0161ko\u201c, \u2013 prisimena B. Turauskien\u0117.<\/p>\n

Daugiau apie \u010ciurlionio namuose eksponuojam\u0105 A. Mon\u010dio parod\u0105 skaitykite \u010cIA<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eAntanas \u012f savo darbus labai daug \u0161ilumos \u012fd\u0117davo. Ne kart\u0105 ra\u0161\u0117, kad jam visada labai sunku su savo darbu atsisveikinti,\u201c \u2013 apie brolio k\u016bryb\u0105 pasakoja Birut\u0117 Turauskien\u0117. \u2013 \u201ePirmiausia jis susigyvendavo su med\u017eiaga, kad vienas kit\u0105 pajust\u0173. Paskui \u2013 atsiduodavo med\u017eiagai. Prisimenu, kart\u0105 pasakojo jis apie \u201eRete\u017eio\u201d suk\u016brim\u0105. Sak\u0117si, kad tada, kai t\u0105 darb\u0105 k\u016br\u0119s, prisimin\u0119s mamos ratel\u012f. Jai brolis Continue Reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":5565,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5563","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-be-kategorijos","cat-1-id"],"_links":{"self":[{"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/posts\/5563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/comments?post=5563"}],"version-history":[{"count":3,"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/posts\/5563\/revisions"}],"predecessor-version":[{"id":5567,"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/posts\/5563\/revisions\/5567"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/media\/5565"}],"wp:attachment":[{"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/media?parent=5563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/categories?post=5563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mkcnamai.lt\/lt\/wp-json\/wp\/v2\/tags?post=5563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}